Mostrar mensagens com a etiqueta LGBT History. Mostrar todas as mensagens
Mostrar mensagens com a etiqueta LGBT History. Mostrar todas as mensagens

terça-feira, 9 de julho de 2013

Today in LGBT History


July 9, 1986 – The Parliament of New Zealand passes the Homosexual Law Reform Act legalising homosexuality in New Zealand.

quarta-feira, 11 de julho de 2012

Asteroid named after Frank Kameny, astronomer and gay rights activist



in: http://www.globalpost.com/

Canadian amateur astronomer Gary Billings has named an asteroid he discovered after Kameny, who died last year at age 86.

Frank Kameny astronomy gay rights
TV reporter Roby Chavez shares a moment with gay rights activist Frank Kameny (L) during Chavez's wedding ceremony with Chris Roe August 21, 2010 at the Woodrow Wilson House in Washington, DC. (Alex Wong/AFP/Getty Images)



Canadian amateur astronomer Gary Billings has named an asteroid he discovered after US gay rights pioneer Frank Kameny, who died last year at age 86.
Kameny, who had a doctorate in astronomy from Harvard, was a US government astronomer in the 1950s, was fired from his job at the US Army Map Service for being gay.
He was told that because of his sexual orientation, he was "automatically a security risk" and a "disruptive personnel factor,"according to Pink News.
He contested the firing in the US Supreme Court, organizing the first gay rights protests in front of the White House and the Pentagon.
Billings discovered Minor Planet 40463, located in the asteroid belt between Mars and Jupiter, according to the Advocate
After learning about Kameny's life, he and a group of other astronomers have requested — in a citation to the Paris-based International Astronomical Union and the Minor Planet Center in Cambridge, Massachusetts — to name the asteroid Frankkameny, the Associated Press reported.
Billings and Richard "Doc" Kinne, an astronomical technologist at the American Association of Variable Star Observers in Cambridge, told the AP that they wanted to honor Kameny even though he was pushed out of the astronomy field.
According to Pink News, Kameny also founded the Mattachine Society of Washington, one of the earliest gay and lesbian campaigning societies, and became the first openly gay candidate for Congress in 1971.



http://www.globalpost.com/

domingo, 1 de julho de 2012

sábado, 30 de junho de 2012

Creator of Rainbow Flag Shares His Memories of the Movement



in: http://www.edgeboston.com/

The rainbow flag
The rainbow flag 



On June 19, artist Gilbert Baker, who created the rainbow flag in 1978, shared his memories of that period and the flag’s creation in a discussion at the GLBT Historical Society in San Francisco with longtime activist and friend, Cleve Jones.

The rainbow flag is so iconic, so ubiquitous, so universally recognized, that there is a habitual tendency to think that it has always flown to represent queer Pride. Yet it is not so: it was created and consciously adopted in the streets of San Francisco, when activists spoke of gay liberation rather than LGBT acceptance in the after-fires of the political fires of the late 1970s. And no, it wasn’t created because we’re all friends of Dorothy.

"1977 -- that was a pivotal year," Baker said. "That was the year of Anita Bryant. That was he year Harvey (Milk) was elected. That was the year we became galvanized."



Paul Boneberg, Executive Director of the GLBT Historical Society, Rainbow flag creator Gilbert Baker and activist Cleve Jones  (Source:Roger Brigham)





It was also the year after the American Bicentennial Celebration, a period that Baker said made him more flag conscious as cranked out hundreds of banners and signs for the endless parades that activists were busily organizing.

"I thought, ’You know, we ought to have a flag,’" Baker said. "A flag is something you can’t disarm. What makes a flag a flag is that people own it. It connects to their souls. It belongs to them."

Baker said he did not want to work with the symbols of oppression that had been adopted in the early victim politics.

"The Lambda was a little obscure," he said, "and the triangles were given to us by the Nazis."


He began researching rainbows and their uses in the Bible, in Native cultures and in the psychedelic hippy peace and freedom culture of the Sixties. 

"It represents all the colors, all the genders, all the humanity," Baker said. "I wanted to expand on the use of visual images that would not depend on language."




Gilbert Baker  





Baker said the first two flags were made using all-natural materials and dyes in the fashion of the day. But the colors ran when they got wet. In addition, the flag started off with eight colors, not the six it has now, and each color stood for something different: pink (sex), red (life), orange (healing), yellow (sun), green (nature), turquoise (magic), blue (serenity) and lavender (spirit).

"Eight is a very magical number," said Baker. "It’s symmetrical, and allowed me to split them into hot and cold colors. It gave me a way to incorporate pink. Of course, it was a fuschia hot pink. And it allowed me to bring in turquoise, connecting to Native island cultures."

But, in the long run, the eight color flag was too complicated and costly to reproduce in the pre-digital age of four-color printing. So he dropped pink and turquoise.

"I felt strange because I was giving up sex and magic," Baker said with a laugh.


Jones said there was a lot of community conversation at the time about the need for a unifying symbol.

"When that went up the flag pole, all conversation on it stopped," Jones said. "Everybody just embraced it."

It seemed, Baker and Jones said, that just about everyone wanted the gay flags except the flag industry: world of flag-makers and vexilographers.

"It took about 10 years," Baker said, recounting how he cut his hair and dressed in business attire in order to try to fit in at the flag industry conventions. "They pretty much decide on what a flag is. They would not even entertain a motion that there even was such a thing as a gay flag. A lot of good old boy flag companies down in Texas didn’t want to know anything about a gay flag."


Gilbert Baker’s sea-to-sea rainbow flag is displayed in Key West in 2003  



But when one took a chance and made 5,000 little flags for Baker, they sold out in two hours. Game over, battle won.

Now they are everywhere, and the rainbow is incorporated in knick-knacks and collectibles. Jones teased Baker about not having patented the symbol.

"How do you feel when you see all this rainbow crap and you don’t stand to make a penny off it?" Jones asked.

"It’s not about money," Baker teased back. "It’s about power."

There have been some iconic world record moments for the flag since then, such as the Stonewall 25 flag in New York City in 1994, and the sea-to-sea rainbow flag in Key West in 2003 on the 25th anniversary of the flag. 

And there have been the grim reminders of why the flag was needed, as when a parade of the flag in a celebration in Stockholm drew 300,000 spectators, and then was disrupted when gangs of young neo-Nazis grabbed and brutally beat some of the spectators.

"It blew my mind," Baker said. "There is this resistance that comes to us in the form of violence. We’re lucky to be in America. I think about those gay people in China who can’t come out -- making those rainbow tchotchkes and they can never come out. Or Uganda: there wasn’t any ’Will and Grace’ in Uganda. Our liberation is an ongoing struggle. It was before us and it will be in the generations after us. It’s more than the colors we can see: It’s the colors that we can’t see, the thing that go past our own lives."



For information about ongoing exhibits and presentations at the GLBT Historical Society, 4127 18th Street, a half a block off Castro Street, visit www.glbthistory.org.



http://www.edgeboston.com/


quinta-feira, 28 de junho de 2012

Today in LGBT History - June 28


June 28, 1969 – Stonewall Riots begin in New York City marking the start of the Gay Rights Movement.

terça-feira, 26 de junho de 2012

Today in LGBT History



June 26, 2011 - New York City’s gay pride parade turned into a carnival-like celebration of same-sex marriage as hundreds of thousands of revelers rejoiced at the state’s new law giving gay couples the same marital rights as everyone else.

segunda-feira, 25 de junho de 2012

Today in LGBT History


June 25, 1978 – The rainbow flag representing gay pride is flown for the first time in the San Francisco Gay Freedom Day Parade.

sábado, 23 de junho de 2012

Rainbows and gay pride: How the rainbow became a symbol of the GLBT movement


in: http://www.slate.com/


Gay Pride Rainbow Flag.
Each color of the rainbow "gay pride" flag was designed with a specific significance in mind

Jonathan Nackstrand/Getty Images.


























Streets around the world will be decked in rainbows this week as the lesbian, gay, bisexual, and transgender community celebrates LGBT Pride Month. Why is gay pride represented by rainbows?
Closeted gay people historically used bright colors to signal their homosexuality to each other. 

Oscar Wilde was famous for wearing a trademark green carnation on his lapel, and the flower is thought to have been used by him and other Londoners and Parisians of the late 19th and early 20th centuries to quietly express their orientation. 

Novelist Robert Hitchens described the phenomenon in 1894’s The Green Carnation, and the book in part spurred Wilde’s trial for sodomy. Yellow was used for the same purpose in Australia. 

According to the book Sunshine and Rainbows, a study of gay culture in Queensland, “If you wanted to attract the attention of the same sex, displaying a pair of bright yellow socks often did the trick.” 

During the Holocaust, gay men were forced to wear pink triangles, and that symbol has since been reclaimed by the gay community. 

Purple also became a popular symbol of gay pride in the 1960s and 1970s, when San Franciscans tried to make a symbol of “the Purple Hand” and gay Bostonians put up posters emblazoned with a purple rhino.
The rainbow, however, wasn’t popularized as an official symbol of the gay community until the 1970s. 

In 1978, San Francisco artist Gilbert Baker designed what is believed to be the first modern gay pride flag by combining eight stripes, each a different color with its own symbolism: pink for sex, red for life, orange for healing, yellow for sunlight, green for nature, blue for art, indigo for harmony, and violet for the human spirit. 

When he wanted to manufacture the flag for sale, he found that hot pink wasn’t as available as the other colors, and so the flag dropped to seven colors. 

Baker later dropped indigo to maintain an even number, and the flag arrived at its contemporary six colors. When San Francisco gay activists marched to protest the 1978 assassination of city supervisor Harvey Milk, they marched with Baker’s flags.

Of course, rainbows and rainbow flags carry significance outside the LGBT community. The rainbow is an important symbol in the Bible, representing a promise of peace from God to Noah, and some Christian groups have used that symbol in their iconography. 

The German anti-Lutheran leader Thomas Müntzer flew a rainbow flag during the Peasant Warin an effort to show that God was on his movement’s side. 

Hippies sometimes used a rainbow flag when marching for peace in the 1960s and 1970s, which may have helped inspire Baker’s design.

Pop culture also gave the rainbow resonance with gay activists, perhaps because of Judy Garland and her signature song “Somewhere Over the Rainbow.” 

Garland was a major star to the gay community throughout the 1950s and 1960s. Gay men came out in droves for her performances, and, from World War II forward, many in the LGBT community referred to themselves as “friends of Dorothy,” a phrase that seems to have derived from Garland’s performance in The Wizard of Oz

The pivotal riots at the Stonewall Inn occurred just hours after Garland’s funeral, and her death may have helped provoke the unrest. 


Garland died in 1969, before the popularization of the modern LGBT flag, but some Fire Island houses were reportedly draped in black.
Got a question about today’s news? Ask the Explainer.


http://www.slate.com/

quinta-feira, 21 de junho de 2012

Today in LGBT History


June 21, 2000 – Section 28 (of the Local Government Act 1988), outlawing the 'promotion' of homosexuality in the United Kingdom, is repealed in Scotland with a 99 to 17 vote.

quarta-feira, 13 de junho de 2012

British gallery reveals new painting is early trans woman


in: http://www.gaystarnews.com/

The National Portrait Gallery has got the painting of the Chevalier d'Eon, a 18th-century 'cross-dresser'


The National Portrait Gallery has bought a painting of an 18th century transgender person.




London's National Portrait Gallery has discovered that a painting they bought recently is not an 18th-century lady at all, but a transgender woman.

British newspaper The Guardian Arts reveals the National Portrait Gallery bought the painting at a provincial sale outside New Yourk last year.

It shows Chevalier d’Éon, diplomat, soldier and, most of all, cross-dresser.

Lucy Peltz, the gallery's curator of 18th-century portraits, told The Guardian: ‘We are absolutely delighted to be able to acquire this portrait. D'Eon is a particularly fascinating and important figure from 18th-century British history.’

Charles-Geneviève-Louis-Auguste-André-Timothée d'Éon de Beaumont (5 October 1728 to 21 May 1810), usually known as the Chevalier d'Éon, was a French diplomat, spy and Freemason, whose first 49 years were spent as a man, and whose last 33 years were spent as a woman.

Upon death, a council of physicians discovered that d'Éon's body was anatomically male.

Despite d'Éon's wearing a dragoon's uniform all the time, there were rumors that she was actually a woman, and a betting pool was started on the London Stock Exchange about her true sex.

D'Éon was invited to join, but declined, saying that an examination would be dishonoring, whatever the result. 

D'Éon claimed to be physically not a man, but a woman, and demanded recognition by the government as such.

King Louis XVI and his court complied, but demanded that d'Éon dress appropriately and wear women's clothing. D'Éon agreed, especially when the king granted her funds for a new wardrobe.

In 1779, d'Éon published the memoirs La Vie Militaire, politique, et privée de Mademoiselle d'Éon. They were ghostwritten by a friend named La Fortelle, and are probably embellished.

D'Éon returned to England in 1785. She lost her pension after the French Revolution and had to sell her library. In 1792, d'Éon sent a letter to the French National Assembly, offering to lead a division of women soldiers against the Habsburgs; the offer was rebuffed.

D'Éon participated in fencing tournaments until she was seriously wounded in 1796.

D'Éon's last years were spent with a widow, 'Mrs Cole'. In 1804 d'Éon was imprisoned for debt but released in 1805, upon which a contract was signed for an autobiography.

The book was never published, because d'Éon became paralyzed following a fall. Her final four years were spent bedridden, and on 21 May 1810 she died in poverty in London at the age of 82.



http://www.gaystarnews.com/

sexta-feira, 8 de junho de 2012

Today in LGBT History



June 8, 1984 – Homosexuality is declared legal in the Australian state of New South Wales.

domingo, 20 de maio de 2012

This day in LGBT History


May 20, 1996 – The Supreme Court of the United States rules in Romer v. Evans against a law that would have prevented any city, town or county in the state of Colorado from taking any legislative, executive, or judicial action to protect the rights of gays and lesbians.

quinta-feira, 17 de maio de 2012

This day in LGBT History



May 17, 2004 – Massachusetts becomes the first U.S. state to legalize same-sex marriage.

May 17, 1990 – The General Assembly of the World Health Organization (WHO) eliminates homosexuality from the list of psychiatric diseases.


sexta-feira, 11 de maio de 2012

San Diego Gets the Worlds First Harvey Milk Street


in: http://www.advocate.com/







Yesterday the San Diego City Council unanimously voted to name a street after LGBT civil rights pioneer Harvey Milk, becoming the first city in the country to do so.
“A year ago, a group of community leaders came together around the notion the time had come to honor an LGBT civil rights leader in San Diego the same way we have given honor to other civil rights leaders  such as Cesar Chavez and Martin Luther King Jr.,” said Dwayne Crenshaw, San Diego LGBT Pride Executive Director. “Today marks a symbolic and significant moment in the movement forward towards the American value of equality.”
The city will unveil the new street on what would be Milk's 62nd birthday, Tuesday, May 22. Festivities will begin at 5 p.m. at the corner of Harvey Milk Street (formerly Blaine Avenue) and Centre Street, and will include Crenshaw, several City Council members, City Commissioner Nicole Murray-Ramirez, Milk's nephew Stuart Milk, and Delores Jacobs, the CEO of San Diego's LGBT Community Center. 
Local activists pushed hard for the street renaming, as Milk served some of his time in the Navy as a diving instructor stationed in San Diego. After his election in 1978 as one of the world’s first openly gay elected officials — and later his assassination — symbolized for many LGBT women and men around the world the bravery it took to life life fully and honestly.
Milk has been memorialized, often in San Francisco where he made his biggest political impact, with a foundation, a civil rights academy, an LGBT educational institute, a library branch, and even a band. Now activists are pushing to have a military vessel named for him as well.


http://www.advocate.com/

terça-feira, 1 de maio de 2012

This day in LGBT History


May 1, 2009 – Same-sex marriage is legalized in Sweden.


On May 1, 2009, same-sex marriages were legalized in Sweden. A few months later, the Church of Sweden also showed its support. Gay and lesbian couples have been permitted to have registered partnerships in Sweden since 1995, but people in same-sex marriages now have the same legal status as people in heterosexual marriages and can also choose to get married in church. A majority of the Swedish population supported this movement.


Fonte: http://www.sweden.se/eng/Home/Lifestyle/Reading/Sweden-says-I-do-to-same-sex-marriage/



quinta-feira, 5 de janeiro de 2012

Gay codebreaker Alan Turing remembered in stamp series


in:
http://www.pinknews.co.uk/

The work of codebreaker Alan Turing, who died in 1954, two years after being prosecuted for homosexuality, is to be celebrated on a commemorative stamp this year.

The computer pioneer’s legacy will feature as part of a series of ten ‘Britons of Distinction’.

Turing, who worked at Bletchley Park during the World War Two, was prosecuted for his sexual orientation in 1952 and obliged to undergo chemical castration. He committed suicide two years later, aged 41.

His invention of the Turing machine helped Allies crack the German codes created by the Nazis’ Enigma machine, enabling them to decipher intercepted messages and considerably aiding the war effort.

In 2009, after a campaign led by Richard Dawkins, Stephen Fry, Peter Tatchell and supported by PinkNews.co.uk, 30,805 people demanded that the then prime minister Gordon Brown issue an apology for Turing’s treatment on behalf of the British government. Mr Brown agreed to do so.

In 2009, he said: “It is no exaggeration to say that, without his outstanding contribution, the history of World War Two could well have been very different.”

The Queen unveiled a monument at Bletchley Park this summer to commemorate the work undertaken by the codebreakers.

Other Britons celebrated on the stamps include SOE heroine Odette Hallowes, composer Frederick Delius and the Golden Jubilee of Coventry Cathedral, which is marked by honouring its architect Sir Basil Spence.

Last month, a petition was launched to officially pardon Turing for his conviction of “gross indecency” which now has nearly 20,000 signatures.



terça-feira, 18 de outubro de 2011

LGBT history and the evolution of the media

http://www.dallasvoice.com/lgbt%E2%80%88history-evolution-media-1091355.html


Editor’s note: October is National Gay History Month, and as the month begins, Rare Reporter columnist David Webb takes a look at the role the media — both mainstream and LGBT — has played in preserving our history.


If an LGBT person went into a coma a decade or so ago and came out of it today, they likely wouldn’t be able to believe their eyes when they recovered enough to survey the media landscape.

There was a time not so long ago when gay activists literally had to plead with or rant at editors and reporters at mainstream publications and television stations to get them to cover LGBT events. Even editorial staffs at alternative publications often dismissed political and cultural events in the LGBT community as unimportant to the majority of their audience.

Editors and reporters at traditional media outlets who happened to be members of the LGBT community often steared clear of gay issues to fall in line with the prevailing policies set by the publishers in the newsroom . Often, they were deep in the closet, or if not, just afraid to challenge the status quo.

I know all this to be true because as late as the early 1990s, I was engaged in legendary battles with my straight editor at an alternative publication who only wanted two or three “gay stories” per year. After the first quarter of one year I heard the editor telling another writer that I had already used up the newspaper’s quota for gay stories for the whole year.

This long-standing scarcity of coverage opened the door for the launch of gay newspapers to fill the void and the thirst for information that was coming not only from LGBT people but also straight allies, straight enemies and the non-committed in the gay rights movement.

After about two decades of working for the mainstream media and later at the alternative publication for a few years, I moved to a gay newspaper. Upon hearing about it, my former editor advised me that the job sounded “perfect” for me.

At the gay newspaper, I not only covered LGBT issues, but I also liked to scrutinize and comment on the coverage or lack thereof I observed in mainstream publications. It was, at the time, a dream job for me. I was flabbergasted to learn that no one at the newspaper had obtained a media pass from local law enforcement officials nor received official recognition at local law enforcement public relations departments.

What gay activists and enterprising journalists had come to realize was that straight people were just as interested in what our community was doing as we were. I also realized that elected and appointed public officials, civic and religious leaders, law enforcement officials and most others love media coverage, and the fact that it was a gay publication featuring them didn’t much matter at all.

As a result, gay publications across the country were providing coverage that gay and straight readers couldn’t find anywhere else. And those newspapers were flying out of the racks at the libraries, municipal buildings and on the street in front of the big city newspapers as fast as they disappeared from gay and lesbian nightclubs.

What it amounted to was that gay publications were enjoying a lucrative monopoly on LGBT news and, in the process, helping LGBT communities to grow strong in major urban areas.

It’s amazing how long it took the powers that be at the giant media companies to figure out what was going on, but they eventually did.

I would love to say that a social awakening was responsible for the new enlightened approach to LGBT issues by the mainstream media, but alas, I fear it was more motivated by dollars and cents. Publishers began to realize that those small gay publications were raking in lots of advertising revenue from car dealers, retail stores, real estate agencies and many other businesses where the owners knew LGBT people spent money.

Today, you can hardly turn on the television or pick up a newspaper or magazine without hearing or reading about something related to LGBT news or gay and lesbian celebrities and politicians. When I fired up my laptop today, I received an e-mail from the Huffington Post directing me to a story written by Arianna Huffington announcing new features that included the debut of “HuffPost: Gay Voices,” a page that will compile LGBT news stories together each day for the convenience of the readers.

With the power of the Internet and its capacity for documenting and archiving news stories, information about the LGBT community for both the present and the past will always be at our fingertips, except for those three decades between about 1970 and 2000 when the mainstream media couldn’t be bothered with us because they had no idea what a force we would one day become.

For information about that period of time we are going to have to scour the coverage of gay newspapers and magazines published before the days of the Internet, read fiction and non-fiction published by LGBT writers and encourage older members of our community to share their recollections in written and oral form.

It’s vitally important to the history of our culture that we not lose those stories, and it’s largely thanks to our communities’ own publications that we won’t.

Seguidores