quarta-feira, 19 de janeiro de 2011

Archbishop gets Homophobia Prize

http://www.deredactie.be/cm/vrtnieuws.english/news/110116_homophobia

Belgium's Roman Catholic Primate, Archbishop André-Joseph Léonard of Brussels-Mechelen, has been awarded the annual Homophobia Prize. The award is bestowed by Cavaria, the umbrella of gay and lesbian groups in Brussels and Flanders.





The daily De Standaard reports that the Belgian Primate is getting the award because he called HIV "a form of justice". The Archbishop of Brussels is taken to task for directly linking HIV to promiscuous behaviour among gay men. In Parliament he also spoke about sexual child abuse by Roman Catholic clergy, compensation for children and growing up with gay or lesbian parents in one breath.

Each year Cavaria hands out a Homophobia Prize to a person or organisation that made himself/itself unpopular among people striving for the emancipation of gays, lesbians and transgender people.

A Homofolie Prize is also awarded to a person or organisation that has contributed towards gay, lesbian or transgender emancipation.

The Homofolie Prize goes to the parents of a youngster who took part in the 'So you think you can dance' TV programme for their support for their gay son.

The Belgian Government was also nominated for the Homophobia Prize for failing to make paternal leave gender neutral as was a Ugandan MP who demanded stricter punishment for gays and lesbians.

http://www.deredactie.be/cm/vrtnieuws.english/news/110116_homophobia

Opus Gay - Inauguração em Évora do projecto "Alentejo de Diversidades"

http://alentejodediversidades.wordpress.com/

A Opus Gay obteve um financiamento do QREN (Quadro de Referência Estratégico Nacional) para trabalhar a temática da violência homofóbica e doméstica em casais homossexuais, criando mecanismos de apoio e aconselhamento psicológico e social para vítimas deste tipo de violência e desenvolvendo acções de informação, sensibilização e prevenção sobre estas matérias.

Vai ter como parceiros a Cooperativa Pelo Sonho é que Vamos (cooperativapelosonho@gmail.com) e a Câmara Municipal de Évora aonde vai sediar o projecto que tem como limite todo o Alentejo por ser uma região deprimida.

A Opus Gay esta aberta a outras parcerias locais, nacionais ou estrangeiras e a outro tipo de apoio, associações ou voluntariado para levar a bom termo este projecto que tem duração de 3 anos.
Contactos:
António Serzedelo – 96 2400017
Cooperativa Pelo Sonho é que Vamos – 21 227 2364 (Seixal)

LES Online - Vol. 2, No 2 (2010): Lesbianismo e educação

A LES Online acaba de publicar o seu último número em
http://www.lespt.org/lesonline/

Convidamos todas e todos a visitarem a LES Online para terem acesso aos artigos.

LES Online
Vol. 2, No 2 (2010): Lesbianismo e educação | Lesbianism and education

Sumário

Artigos | Articles
--------
Editorial (português) (1-2)
Equipa Editorial

Editorial (english) (1-2)
Editorial Team

The educational experiences of lesbian-mother families: a south Australian
study | As experiências educacionais de famílias de mães lésbicas: um
estudo no sul da Austrália (3-13)
Damien W. Riggs

Desconstruindo preconceitos sobre a homoparentalidade | Deconstructing
prejudices about lesbian and gay parenting (14-21)
Jorge Gato, Anne Marie Fontaine

Homofobia internalizada e suicidalidade em jovens LGB e não LGB |
Internalized homophobia and suicidality in LGB and non LGB youngsters
(22-34)
Patrícia Rodrigues

Estrategias de afrontamiento frente al acoso escolar: una mirada sobre las
chicas masculinas | Coping strategies against bullying: a closer look at
masculine girls (35-51)
Raquel Platero

Ainda, apenas fantasmas | So far, only ghosts (52-59)
São José Almeida


Recensões | Book reviews
--------
Recensão do livro / Book review: Preciado, B. (2008). Testo Junkie: sexe,
drogue et biopolitique. Paris: Grasset & Fasquelle (60-70)
Anabela Rocha

Reseña del libro / Recensão do livro: Platero, R. (Cord.) (2008).
Lesbianas, discursos y representaciones. Santa Cruz de Tenerife, Espanha:
Editorial Melusina. (71-76)
Sara Lafuente Funes

terça-feira, 18 de janeiro de 2011

Call For Papers - Psicologia LGBT

Revista: PSICOLOGIA
Número especial: Saúde e Bem-estar individual, familiar e social de pessoas LGBT
Organizadores do Número Especial: Carla Moleiro, Henrique Pereira & Nuno Pinto

A revista PSICOLOGIA, editada pela Associação Portuguesa de Psicologia, encontra-se a preparar um Número Especial Internacional, com artigos dedicados ao tema “Saúde e Bem-estar individual, familiar e social de pessoas LGBT”. É encorajada a submissão de artigos centrados em tópicos relacionados com a área abrangente de estudos LGBT em Psicologia.

Embora muita literatura exista na psicologia sobre questões LGBT, esta tem permanecido relativamente invisível e fora da acessibilidade aos profissionais. O bem-estar individual, familiar e social de pessoas LGBT, bem como o desenvolvimento de práticas de saúde sensíveis à diversidade sexual, têm estado na base de estudos recentes, em paralelo à crescente visibilidade das pessoas LGBT e das suas famílias em todo o mundo. O presente volume pretende contribuir para a disseminação de trabalhos científicos desenvolvidos neste domínio, em particular:
• Bem-estar e resiliência em pessoas LGBT
• Pessoas LGBT e o ciclo de vida: adolescência, vida adulta, famílias e idade avançada
• Disparidades nos cuidados de saúde para pessoas LGBT
• Estratégias para melhorar a saúde sexual de pessoas LGBT
• Explorar comportamentos/percepções/crenças de saúde em pessoas LGBT
• Instrumentos de medida de Identidade de Género/Orientação sexual e investigação LGBT
Poderão ser incluídos neste número especial da revista PSICOLOGIA diferentes contribuições sobre tópicos relacionados com esta área de investigação. Serão bem-vindas investigações empíricas, revisões da literatura ou apresentação de artigos teóricos originais, devendo, em qualquer dos casos, seguir as
normas para a apresentação de trabalhos originais da Revista PSICOLOGIA, que se baseia nas normas da APA (American Psychological Association, Publication Manual, 5ª ed., Washington, DC), e não exceder as 30 páginas (incluindo referências) com espaçamento duplo entre as linhas. Para informação mais detalhada, consultar as normas para publicação em http://www.appsicologia.org/revista/normas.htm.

Os manuscritos poderão ser submetidos em língua Portuguesa ou Inglesa, para carla.moleiro@iscte.pt .
A submissão dos manuscritos para este número especial termina a 31 de Janeiro de 2011.

segunda-feira, 17 de janeiro de 2011

Psychologists Who Believe Homosexuality Is a Mental Illness Should Lose Their Licenses

in: http://gayrights.change.org/blog/view/psychologists_who_believe_homosexuality_is_a_mental_illness_should_lose_their_licenses


Last year, British gay rights activist Patrick Strudwick went undercover to expose a network of psychologists and mental health practitioners in Britain who practice what's known as "conversion therapy," the much-debunked and unethical practice of trying to cure patients of their sexual orientation. His findings were incredible: Strudwick documented that a number of British therapists, influenced by texts from Joseph Nicolosi (the founder of the National Association for Research and Therapy of Homosexuality -- NARTH), not only worked with gay patients to turn them straight, but benefited from taxpayer money to help them do so.

One psychologist in Strudwick's research, Lesley Pilkington, was particularly aggressive with her support for the idea that homosexuality was a mental disorder in need of curing. Strudwick went undercover as a patient wrestling with his sexual orientation, and he turned to Pilkington for counseling. Her advice?

That homosexuality is an addiction and an anti-religious phenomenon.

"We say everybody is heterosexual, but some people have a homosexual problem. Nobody is born gay. It is in the upbringing," Pilkington told the Sunday Telegraph.

Ah, but therein lies a bit of a problem for Pilkington. That's because her position that homosexuality is a problem rightly runs counter to ethical standards and codes of conduct put forward by the British Association for Counseling and Psychotherapy (BACP). This week, the BACP will determine whether or not to strip her of her psychotherapy credentials.

They should.

Pilkington is entitled to hold whatever religious beliefs and principles she wants. But by championing and practicing the destructive concept of "conversion therapy," she's violating in very clear terms the mission statement and objectives put forward by the BACP for its accredited psychologists.

The BACP's vision is to work "toward an emotionally healthy society," and one of its core principles is to "promote equality of opportunity." Counselors who view homosexuality as morally bankrupt and in need of conversion, however, contradict both of these platforms.

That's a fact not lost on Strudwick, who noted this weekend that every major psychological and mental health organization has condemned the practice of "conversion therapy" as harmful.

"Every major mental health organization in Britain and America is opposed to attempts to change someone’s sexuality... because there is good evidence not only that it doesn’t work but that it is harmful," Strudwick said. "If a black person goes to a [psychologist] and says, 'I want skin bleaching treatment,' that does not put the onus on the practitioner to deliver the demands of the patient. It puts the onus on the healthcare practitioner to behave responsibly."

The point Strudwick is trying to make is pretty simple. Mental health practitioners -- at least those officially sanctioned and licensed by a governing board like the BACP -- have an obligation to treat their patients in a responsible manner that doesn't lead to harm. Pilkington's support of "conversion therapy," however, fails this test. She views homosexuality as a disorder, and suggests that LGBT people can change. That's a dangerous position to take, and one the BACP shouldn't reward.

Interestingly enough, Pilkington notes in the Sunday Telegraph that she has a gay son. How does she view him?

"'He (my son) is heterosexual. He just has a homosexual problem," she said.

Huh. Something tells me the one with the problem is Pilkington, and not her son, and not Strudwick. It's time to get the BACP to take note, and pledge to discipline psychotherapists who think it's healthy to try and "cure" gay people of their sexual orientation.


in:
http://gayrights.change.org/blog/view/psychologists_who_believe_homosexuality_is_a_mental_illness_should_lose_their_licenses

_________________

Petition:

Tell the British Association of Counseling and Psychotherapy: Don't Legitimize "Ex-Gay Therapy"

terça-feira, 11 de janeiro de 2011

Turkish LGBT group shut down by court

in: http://www.axelhotels.com/live/turkish-lgbt-group-shut-down-by-court/


Another Turkish LGBT organisation has been ordered to close.

A criminal court in Bursa, north-west Turkey, ruled that the Rainbow Association must shut down after claims by the local government that its members had engaged in prostitution.

However, the LGBT group denies the allegations and says that no illegal activity has taken place.

Rainbow Association president Öykü Evren Özen said his group would appeal the ruling.

He added that the group would continue operating during the appeal and would reform under a new name if unsuccessful.

According to the Gay Middle East website, the Bursa local government has been “harassing” the Rainbow Association since early 2007 and has previously denounced it as “immoral”.

The January 2nd ruling follows a lawsuit originally brought against the group in 2008.

Lawyer Esra Yener told English-language website bianet that even if Rainbow Association members were working as prostitutes outside the group, it would be contrary to the law to associate their activities with the organisation.

Gay Middle East pointed out that Turkey, as a member state of the Council of Europe and part of the United Nations, has signed both the European Convention on Human Rights and the International Covenant on Civil and Political Rights.

The website urged the Turkish government to quickly pass a bill to uphold the rights of LGBT people.

At least three other Turkish LGBT groups have fought legal challenges to stay open in the past six years.

In 2009, Lambda Istanbul was granted permission to continue operating after it was ordered to be dissolved the previous year.

Ankara-based group Kaos GL was ordered to close in 2005 by city deputy governor, Selahattin Ekmenoglu. The closure petition was dismissed by prosecutors.

Last year, The Black Pink Triangle Association of Izmir was taken to court after the city of Izmir accused it of immorality. It later won the right to stay open.


in: http://www.axelhotels.com/live/turkish-lgbt-group-shut-down-by-court/

McDonald's: Where Gay Websites Aren't Considered Family Friendly?

in: http://gayrights.change.org/blog/view/mcdonalds_where_gay_websites_arent_considered_family_friendly

McDonald's in New Zealand made a big splash last month, when it announced that every restaurant in the country would have complimentary WiFi service for patrons. As the company's Managing Director, Mark Hawthorne, noted in a press release (pdf) announcing the move: "No matter where you are in New Zealand, there will be a McDonald’s nearby, which makes us the perfect place to offer this kind of internet service ... you will now have a place where you can stop, grab a bite to eat or coffee and access free WiFi internet."

There's just one problem: if you're trying to access a website dedicated to the LGBT community, chances are it'll be blocked. And that's apparently because McDonald's doesn't view these resources -- which include websites for LGBT youth, for gay news, and for information on health and HIV/AIDS -- as family friendly.

And that has a number of LGBT activists and publications in New Zealand saying that McDonald's should figure out a way to make sure their WiFi service isn't filtering essential material for LGBT folks.

Among the websites blocked by McDonald's is GayNZ.com, which is a leading LGBT news publication in the country (think The Advocate for New Zealand). GayNZ.com issued a statement this week, taking the restaurant chain to task for censoring websites that provide informative, and at times life-saving, information for LGBT folks.

"After so many years of the internet being an integral part of most people's daily lives, an organization such as McDonald's must by now be able to find a more sophisticated way of judging the suitability of actual content for your restaurants rather than just blocking out wholesale an entire site which provides much valuable and family-friendly lifestyle information and service," GayNZ.com writes in an editorial. And they're not alone.

Rainbow Youth, a web site dedicated to providing support and information for LGBT youth, is also blocked. They issued a statement calling on McDonald's to find a better way of filtering web content. "All young people have a right to information about their personal identity and access to being informed about other cultures such as the queer and trans community," wrote the group's director, Tom Hamilton. "In no way would the Rainbow Youth website be inappropriate for a young person to access at any McDonald's restaurant."

Other sites blocked by the restaurant's WiFi service? PFLAG (Parents and Friends of Lesbians and Gays), Agender (a support network for transgender New Zealand residents), and Family Planning (a site that gives critical and important information on reproductive and sexual health).

McDonald's, for their part, has told GayNZ.com that they're willing to review web sites on a case-by-case basis. Perhaps that's a good first step, but like GayNZ.com writes, "we ask for fairness, even-handedness and a more sophisticated and net-savvy approach rather than the heavy handed and blunt instrument" that the restaurant is currently using to filter web access. And that's got to be the goal, because blocking harmless yet important LGBT content only reinforces a dangerous misnomer that gay content can't be family friendly or suitable for all audiences. Send the chain a message urging them to work with sites like GayNZ.com, Rainbow Youth, Agender and more to make sure LGBT content is accessible at all restaurants.


in: http://gayrights.change.org/blog/view/mcdonalds_where_gay_websites_arent_considered_family_friendly

sábado, 8 de janeiro de 2011

'In Between:' Living as Both Male and Female'

in:

http://abcnews.go.com/International/australian-lives-male-female-sex-change/story?id=12529909


Australian Is the First Person Issued Gender Identity Papers Saying 'Sex Not Specified'




If you pass Norrie on the sidewalk, you won't be able to tell if she is a man or a woman.

The 49-year-old walks through her gritty Sydney, Australia neighborhood barefoot and wearing a dress. She is flat-chested, has an Adam's Apple, medium-sized feet and sports a haircut that could be male or female -- short in the back and on the sides, with a mop of long hair on top. She wears little or no make-up.

Norrie goes by only one name and is a self-described 'spansexual.' She was the first person in the world ever to be issued identity papers that state: "Sex Not Specified."

"I see myself as male and female," she said. Norrie is happy to be referred to as "he" or "she" in conversation. But says she doesn't want her identity documents to be telling lies.

"In terms of M or F," Norrie said. "I'm not specifically M or F. You can't specify me as being male or you can't specify me as being female without committing a 'fudge' at the very least."

Two doctors examined Norrie and couldn't determine that she was one sex or the other, physically or psychologically. So the State of New South Wales issued her a document that states: "Sex Not Specified."

"There are men, women -- most of us fall into one of those categories," said Professor Walter Bockting from the University of Minnesota Medical School, who has been researching gender identity development. "But then there is a minority who falls in between."

Norrie was born, anatomically, as a normal boy in a small Scottish town. Her family immigrated to Australia when she was seven, where she grew from an awkward adolescent into a glamorous gay man.

"At that stage, I was very androgynous," Norrie said. "That was the 1980s when Boy George was allowed to do it, but don't you do it in real life!"


Courtesy of Norrie

Norrie said that during the day, she was discriminated against at her job in a government office for her appearance and sexual orientation. At night, Norrie socialized with transvestites and transsexuals where she felt accepted.

Eventually, she started dressing in drag and came to believe she was a woman trapped in a man's body.


'Why Can't I Just be a Human Being?'

"I knew that I couldn't do the role of man," she explained. "The role of woman seemed to be one I was getting approval for and felt natural for me."

At the age of 27, Norrie had sex change surgery to remove her penis and testicles and to create a vagina. She said the first couple of years after her surgery were liberating.

"I was absolutely ecstatic about it," she said. "Until I got involved with straight guys who, when they found out I was a 'trannie,' told me I wasn't a female. They felt they'd been lied to. I was threatened with violence."

Norrie explained that she then began to question gender itself, the simple male/female dichotomy. It's a question that Professor Bockting has been researching for the past 25 years.

"Historically, there have always been transgender people," he said. "There were cultures where there were more than two genders."

Bockting explained that some Native American tribes had a third gender: The "berdache" or men who lived as women. To this day, a third gender is socially accepted in Thailand: the "Kathoey," or lady boys. Across South Asia, the Hijra, most of whom are born outwardly male, have surgery and choose to live like women, remain an important, mystical part of Hindu culture.

"I think in the last century in our Western thinking, we very much went to thinking about people as either men or women," Bockting said.

Two years after her surgery, Norrie said she felt like neither a man nor a woman and stopped the hormone regimen that had softened her skin, produced breast tissue and broadened her hips to make her look feminine.

"I had to challenge the idea that I had to take my identity from a bottle," she said. "I had to open a cupboard every day and take these pills because I'm a woman and they make me a woman. What? Why can't I just be me? Why can't I just be a human being?"

Bockting said that it's not uncommon for people who have gone through a sex change to begin thinking about and questioning their gender identity again.


Norrie Says She's Fighting to Keep Her Status

"There are certainly transgender people who are born male, who live as a woman, who feel that way 100 percent, but that's not true for everyone," he said. "Maybe they have a little bit of both."

Norrie is one such "in between" person who has a little bit of both. She said she even chooses to walk around barefoot because shoes are too obviously a male/female marker.

"A long journey getting there," she said. "But once I realized I was comfortable being androgynous and realized I had a right to assert that ... things are pretty good."

According to the U.S. Dept. of Health and Human Services, about one out of 2,000 babies are born with ambiguous genitals, where it's not obvious whether the child is a boy or a girl. They are anatomically intersex.

But this is not the case with Norrie, who was physically born a male but didn't feel, mentally, totally male. Surgically, she became a female but didn't feel, mentally, totally female. It seems that it's her brain that is intersex and new research shows a sex change isn't solely a physical alteration.

"Research right now does focus on the sexual differentiation of the brain," Bockting said. "We believe that the basis of gender identity is mostly in the brain."

Norrie said she guesses she's about "60/40 female" but is most comfortable presenting herself androgynously in her appearance as she "feels inside."

"For the last 20 years, I've been living outside the gender binary," she said. "Confronting all these forms that say are you male or female and saying 'no'."

Norrie's state-generated "Sex Not Specified" papers generated lots of publicity. Since then, the New South Wales government has revoked them, claiming the documents aren't legal and were issued in error.

Norrie is currently fighting to get her status back, not just for herself, she said, but also for anyone who doesn't feel like they are either "M" or "F."

"I want my passport not to say I'm male or female," she said. "Otherwise, someone's going to look at it, see me in a dress, and pick up my Adam's Apple, and think, I don't know, I'm al Qaeda in drag? I don't want my passport telling lies about me. That's important."


http://abcnews.go.com/International/australian-lives-male-female-sex-change/story?id=12529909


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